SERMON Easter 3C 5-5-19 St. Monica’s Episcopal Church, Naples, FL

Acts 9:1-6, (7-20); Psalm 30; Revelation 5:11-14; John 21:1-19

Bulletin 5-5-19Now Hiring – Disciples

Have you ever wondered what a disciple job interview with Jesus would be like?  Jesus might say, “So tell me why you think you are qualified for this position as disciple.”  We might say, “Let’s see, I have no background in evangelism, healing, leading, teaching, or walking long distances in sandals, but I am a fan of your work Jesus.” Jesus would say, “Great, you are hired!” I do not know about you, but that applicant does not seem qualified for such an incredible mission.  You would think Jesus would call only the best people, the most qualified, the best educated, but that has never been the case. Jesus trusted his mission of love to the most unlikely characters, and over the centuries he continues to trust that mission to us.

In two of the readings today, we hear about two unlikely disciples (leaders even), who despite their resumes, their sinful pasts, and even their frustrations and desire to return to the “easy life,” God still used both of these people, to spread the Gospel throughout the world.  The truth is, we all are sitting here today as members of the beloved mission community, and not on the golf course, the airport, or the mall, because these two unlikely followers of Jesus, faithfully (and yet reluctantly) allowed God to use them for his mission of love.


Paul of Tarsus – Impossible Disciple

Paul of Tarsus was both a Roman citizen and a devout Jewish man who had deep connections to the Pharisaic tradition.  He was on the ladder of religious success and well respected among his peers. Paul attended the Harvard of Pharisaic studies, being instructed “at the school of Gamaliel one of the most noted rabbis in history”.  His early work was as a persecutor of the church, being given a license to arrest, detain, and haul Christians to Jerusalem for trial.  He took an active role in the martyrdom of St. Stephen.  Despite all that, Jesus still found use for Paul in the work of his mission of love.

This unlikely character actually spread the gospel throughout the Jewish Diaspora and the Greco-Roman culture of that time, and God’s wisdom prevailed. God chooses even the unqualified, the impatient, the self-absorbed, and the pursuers of “the shiny objects of life” to be his mission partners.  So, if God can put someone like Paul on the mission trail, and Paul was able by the grace of God to be an effective witness of grace, then he can use us too.


Reluctant disciple Peter

In today’s gospel, we hear Peter say, “I am going back to fishing” and then, he dragged some of the other so-called disciple heroes along with him.  Even though they saw the Risen Christ, even though their lives had been changed, for some reason they decided to go back to the comfort, easiness, and loosy-goosy life they knew before Jesus changed everything. They went back to fishing.  Listen to the irony of these so-called faithful followers who gave up on Jesus’ mission.

Nathaniel was one of the first few to be called by Jesus, who early on said boldly, “Rabbi, You are the Son of God! You are the King of Israel!”  Thomas, who doubted the truth of the resurrection, when he saw the risen Lord said, “My Lord, My God.”  The Sons of Zebedee (James and John) whose mother wanted them on Jesus right and left in glory (little did they know) witnessed the glory of Jesus at the transfiguration. Peter who proclaimed Jesus as Messiah early on, was the leader of the band that abandoned the mission and went back to fishing. Each one of these claimed Jesus as Lord, and despite the evidence they had of that truth, they became weary, afraid, and disappointed, and went back to the comfort of how things were.

Jesus did not leave them there though, because even though he chooses the unqualified, impatient, self-absorbed, and pursuers of “the shiny objects of life,” he gives us endless chances to be his mission partners.  So, if Nathanial, James and John (Sons of Zebedee), Thomas, and yes, Simon Peter were able by grace to be effective witnesses of the Good News, then Jesus can change us too, but we must be willing.  We must decide if our love for Jesus is sufficient to open us up to the transformation he will bring, so we might be his mission partners.


Love is a verb

A dialogue between Jesus and Peter in today’s gospel explains that how we see Jesus in our lives (Lord, mere friend or pal) has a lot to do with our desire to get on the mission trail with him.  In verse 15 of John’s gosepl, Jesus asked Peter, “Do you love me.”  The Greek word for love Jesus used was “agape,” which refers to a love of deep fondness with a focus on a self-giving commitment.  Peter responded with, “Lord you know I love you,” but the Greek word for love Peter used was not “agape” but “phileo”, which means, “to like someone,” to treat them kindly, or to consider them a pal.” Peter said, “Lord, you know I love you like a pal.”  That sounds a little non-committal to the mission, especially for someone who would rather go fishing than do the hard work of discipleship.  Jesus gave Peter a mission assignment and said, “Peter, if you do “phileo” me, then “go feed my sheep” or in Greeke βόσκε, “go teach my people.”

Jesus asked Peter the same question a second and third time, but the third time he said, “Peter if you “phileo” like love me (or if you are at least my pal), thenποίμαινε, or go cherish and nourish my people and show themagape like love.”     In other words, even if you can’t love me with agape love, go give that kind of love to my people and show them the way. Three times Jesus gave Peter marching orders for being on his mission team, and Peter was frustrated and sad at Jesus’ questioning.

Was Peter sad because he knew he just could not love all the way with Jesus?  Was Jesus just his pal? Peter needed a shakeup, and a new attitude about his mission call, because he was so willing just to go back to the way things were before he met Jesus. . Peter still carried around his failure of Jesus and though forgiveness was not possible and that held him back, but Jesus never leaves us in our failures.

He brought this crew together for breakfast in order to comfort them, feed them, and then send them out into the world on mission.  Peter and the others could not go backward, and do things the way they had done before Jesus came into their lives.  Jesus was calling them to a new mission and he would not let them ever go back, because they would never go it alone.


God calls the faithful

Jesus also invites us to gather around the warm fire, the hearty meal, and the safety and comfort of our weekly gatherings where he tends to our needs, but there is more to this life of discipleship than comfort and peace at the Master’s feet. Jesus gives us all a mission, and he asks us if we if we are willing to be vessels of self-giving, for his mission of love.  We struggle to believe that God will lead us in the right paths, and the right mission, and the right goals and purpose,  but if we follow his marching orders to go love others in all that we do, how can we fail to haul in the big catch?

It is so easy to experience the grace of God each week, and once we leave the safety of this sacred space, to revert back to the way things were before, when it was comfortable, when everything was easy or “loosy goosey.” It is so easy to just go back to fishing, the way we fished before.

However, God is calling us, St. Monica’s, to a new way of being the beloved community of grace that he has in store for us, and we just cannot go back to the way things were before. We are being called to grow as a radically welcoming community that invites all people to experience the Risen Christ in our midst, and we help each one find their place of mission in the Body.  We are being called to grow to each one taking our places in the church’s mission, whether in leadership, service, or some other area of ministry.  We are being called to go out into the world around us, in these local neighborhoods, and bring Christ’s love to each one of the least, lost, and lonely.  St. Monica’s is not a clubhouse in which, our needs alone are the first priority. St. Monica’s is a lighthouse in which, our neighbors’ experience the Risen Christ through all our work is focused on Christ’s mission of love, even if we don’t feel qualified and ready.

The Mission Job Interview

“God does not call the equipped to do the work of mission, but rather God equips the called.” Well, we are all just like Peter, Paul, Nathaniel, Thomas and that whole motley crew, who reluctantly and haphazardly, but faithfully followed Jesus.  You do not have to be a super Christian, a seminary trained expert, or even a cradle Episcopalian to get on Jesus’ mission trail.  If God can use Peter, Paul, Nathaniel, Mary Magdalene, Thomas, and all those broken, messed up, and non-committal disciples to effectively carry on his mission, then he can use each one of us too.  But we have to answer the call.  We must show up, and we must be willing to stay focused on our purpose.

So, imagine for a moment you are being interviewed by Jesus for a position on his Mission Team.  Jesus says, “So let me get this straight, you do not feel qualified to do this work, right?” We say, “Yes, Lord.”  Jesus says, “So, sometimes you’d rather go back to the comfortable life you knew before you met me, right?” We say, “Uh, yes Lord.”  He says, “So, do you agape love me?”  Crickets.  Then he says, “Let’s try this again, do you consider me a pal and are you at least a fan of my movement?”  We say, “Yes sir!”  Jesus says, “Do you think you can go show the world around you the grace, mercy, peace, and reconciliation I pour out on you each and every day.  Can you do that?”  We reluctantly say, “I guess I can.” Jesus just smiles at us and says, “Well, guess what you are hired; you’re perfect for this position!”  Then with a grin, you know that all knowing, challenging, and trusting grin, he asks us, “So, when can you start?”


SERMON Easter 2C 4/28/19 St. Monica’s Episcopal Church

Acts 5:27-32; Psalm 118:14-29; Revelation 1:4-8; John 20:19-31

Peace Be With you

One of my favorite old hymns begins with, “Let there be peace on earth and let it begin with me.”  Let it begin with me.  When he appeared to his disciples after his crucifixion and death, even while they were hiding behind fear and locked doors, Jesus said to them, “Peace be with you.” Peace today seems to be an elusive state we all seek, but what was this peace Jesus was talking about after his death? Some say peace ismmerely a “psychological” state that leads to peaceful behavior from a “serene inner disposition.” Some believe peace is inner tranquility.

The peace Jesus described is not just inner tranquility, but it is reality that comes from transformation within and through us.  Peace is a new way of life.  In John Lennon’s ballad “Imagine” he alludes to a hope for peace brought about by global change, action, and commitment to a new way of life.  Lennon’s song might make you believe from his words, “Imagine no heaven, no hell, and no religion” that maybe he was an unbeliever, a doubter, and maybe even a skeptic about God, but I disagree.

In the chorus of “Imagine,” Lennon sings, “You may say I’m a dreamer, but I’m not the only one. I hope some day you’ll join us, and the world will be as one.”  Lennon believed in, hoped for, and diligently worked toward the Kingdom of God, and did so with conviction.  Lennon may have said there was no need for religion, but I wonder if he really rejected God, or was it he needed to see more proof of the transformative resurrection of Christ enacted faithfully, boldly, and effectively in the lives of Jesus’ followers.

There are many folks today, who live this life hoping, dreaming, and waiting for the peace and promises of the Kingdom of God.   I think the world hungers for the Peace of Christ and the hope of new life we Christians proclaim.  “Peace be with you” is an invitation to “Thomas, and all who will come after him, to believe the truth that is too good to be true,” which is this, “in Christ real peace is possible,” even if we live as disciples in cycles of doubt, co-mingled with trust. 

Thomas, the Hero?

The Apostle Thomas was in good company with folks like John Lennon, and the many others through the centuries, who needed proof of the hope of resurrected life.  Thomas said, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

The Apostle Thomas has been called “Doubting Thomas,”  As if that was a bad thing.   From Sunday school, we all “learned that (Thomas) was a dull, doubting follower of Christ whom we should not imitate. The moral of the story was clear— Don’t be like Thomas! Believe! Don’t doubt!” (3)

“Thomas was not an unbeliever; he was a realist.” Let me explain.  Earlier in the gospel narrative, Thomas was the disciple that when “Jesus went to Bethany, a place he’d had to leave under threat of being stoned. Thomas supported Jesus’ apparent forlorn plan to go to Jerusalem to face the religious leaders when he said, “Let us also go that we may die with him.” (3) Doubt!  Thomas decided faithfully to go on the journey with Jesus, regardless of the outcome.

Later in the gospel, Jesus said, “‘And you know the way to the place where I am going,’ but Thomas replied somewhat frustrated and yet seemingly willing to go, ‘Lord, we do not know where you are going. How can we know the way?”  Thomas was plainspoken and gutsy. He  had doubts, but wanted to understand what was going on, and he wanted to be able to face the situation at hand.”  Thomas wanted to follow the Master, but he needed more information, and a clear-cut path, some direction, and evidence of the way.

Doubter to Believer

Thomas may have been a doubter, but he was well on his way toward being a true believer.   There is a subtle bit of information in today’s reading that we tend to gloss over, but it is very important. When everyone else was locked behind closed doors cowering in fear, Thomas was not with them.  Maybe he was out buying food, maybe he was avoiding the guards and soldiers, or maybe, just maybe, he was out in the streets looking for evidence of resurrection that Mary Magdalene proclaimed.  Who knows, but what we do know is that Thomas was not like the others, stuck behind closed doors, afraid, hiding, and reluctant to get busy with the mission.  When you consider that, Thomas seems a lot less like the bad guy skeptic that we learned about in Sunday school, and more like a bold, practical, follower of Jesus, who was committed to the mission by trying to figure it all out.

Thomas is a hero for we practical, no-nonsense Christians, who need to see the “proof in the pudding.” When offered the chance to touch the Risen Lord’s wounds, when he saw before his eyes the reality of new life standing before him, everything changed and Thomas proclaimed this truth about Jesus, “My Lord and my God!”  “No one else offered such devotion or named Jesus as God.  The so-called doubter that needed proof, who needed to see Jesus face to face, was the hero of the story.   Thomas held out for an experience of Jesus on his own terms until he found his terms made foolish by the reality of seeing Jesus. Only then did he make his statement of faith.” (3)

How about us?  We all need to experience the Risen Jesus on our terms, and I think the world today needs the same.  The doubters and unbelievers need to see the proof of the Risen Christ in us who claim him as Lord.  The world needs more “Thomas Christians,” and less “Simon Peter” Christians.  We need to be less Peter-like Christians who have big plans to go the distance with Jesus, but fall short.  We need to stop saying, “I will go to the cross with you Lord, and I will never deny you Lord,” and then we never leave the security and safety of the locked doors of the sanctuary.

Also, the world needs us to be honest about our own doubts.  Maybe we all need to be honest and say, “I’m not sure I have this thing all worked out and I sometimes want to run away, but despite all that, I am absolutely committed to my convictions about the Kingdom God, about Jesus as my Lord, and about my desire to live the life of faith.  I’m not going to stay behind locked doors, but I will go out looking for answers.”  We Christians need to realize that doubt is not the antithesis of faith, but half-hearted claims of certainty, without the accompanying fruit of faith in our lives, that may very well be the fruit of unbelief.

There is a subtle difference between unbelief and doubt.  Doubt is a condition of spirit that lies between belief and disbelief.  Doubt involves uncertainty, distrust, and a lack of sureness about something.  When in doubt, we are suspended between two polar opposite conclusions, and we find ourselves in a place unable to commit to either assertion.  However, doubt is ok in this journey of faith.  Even so, at some point we have to jump in with both feet into this life in Christ.  Thomas may have been in a place of doubt, but when faced with the reality that the promises of God were true, in the flesh, right before him, his commitment led to action ,and he jumped in feet first saying, “My Lord and My God!”

Trust and Doubt

Thomas did not sit on the fence and say, well, maybe Jesus arose and maybe he’s God, and I am just not sure.  No, Thomas jumped over the fence and he became a believer who did something about it.  Thomas not only believed in the reality of the resurrection that took place in Jesus Christ, he reframed his whole life, and he put his trust fully in God. Thomas trusted God in all things.

In the Revelation to John, we hear these words of promise about Jesus’ return, when all things will be changed.  John recorded, “Look! He is coming with the clouds; every eye will see him, even those who pierced him; and on his account all the tribes of the earth will wail. So it is to be. Amen. “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.”   This promise of God’s Kingdom becoming a reality today and tomorrow is not just a little sentimental promise for we faithful church attenders, who make a shy nod to it, as if it were merely a sentence in our creed.  The reality of Jesus as Lord of All is a future possibility, but it is a present truth that should change us, and transform everything. Our lives must be a witness to that change and transformation.

Edgar Allen Poe once wrote, “The idea of God, infinity, or spirit stands for the possible attempt at an impossible conception.”   I am sorry to say that more and more people see the Gospel as an impossible conception, because they need to see evidence of it in flesh, in us.  We are the Good News in action and in flesh, when we love another, when we treat everyone with dignity and respect, when we say I’m sorry, and when we love the least, lost, and lonely among and around us.   We are Good News when we advocate for and work to relieve suffering in the world.  We are Good News when all that we do as a community is grounded in mission and God’s Kingdom.

“Imagine living in peace, imagine sharing all the world, and imagine living as one.” Despite our occasional periods of doubt, we must take a leap of faith.  When the world looks at we Christians and say, “I will not believe unless I see it,” then we must show them the peace and Good News they seek; gospel in flesh.  So, my sisters and brothers, maybe “we are just dreamers, but we are not the only ones.” We every day doubters in essence are inviting our neighbors and showing them the peace and Good News of Christ in us.  Maybe then, our song will be and our invitation to the world will resound loudly, that these promises of God and the peace of God’s love is real and then, “Someday maybe you will join us, and the world will live as one.”



(2) Grant, Kristen Bargeron. “No Joke.” The Christian Century, vol. 120, no. 8, Apr. 2003, p. 18.

(3) Hunter, Amy B. “The Show-Me Disciple.” The Christian Century, vol. 119, no. 6, Mar. 2002, p. 17.

U2 Lyrics



SERMON EASTER SUNDAY 4/21/19 St. Monica’s Naples

Acts 10:34-43; 1 Corinthians 15:19-26; John 20:1-18

Foolish and Slow of Heart

When I was a kid I used to ride along with my father on trips to make house calls to repair people’s television sets. Along those dusty gravel roads of East Tennessee,  we listened to the local AM radio station, which played bluegrass, country music, local news and a syndicated radio series called, “The Rest of the Story,” a Monday-through-Friday radio program hosted by Paul Harvey that consisted of stories presented as little-known or forgotten facts on a variety of subjects.  Each day, Paul Harvey would tantalize his listeners with little story details, but would hold back some key element of the story until the end. The broadcasts always concluded with a variation on the tag line “And now you know the rest of the story.”

Paul Harvey entertained us with his intriguing and fact sharing series, but he went further by giving us something we all desire.  He gave us a story conclusion that surprised us, drew us deeper into the circumstances of the story, revealed a new truth about a subject and in so doing, he shared with us renewed hope.  We all need a little hope today, especially as we live in a world fraught with increasing division, uncertainty, suffering, and joylessness.  We need a little hope, and all of us want the stories of our lives to have a happy end. The story of Jesus’ resurrection has brought hope to billions over the centuries, but that story is actually much more than just a good tale with an intriguing conclusion.

Today, we celebrate the Feast of the Resurrection of Our Lord Jesus Christ, the story of the empty tomb, but hang with me here, because there is so much more to the rest of this story.   After his death on the cross, scripture records events where Jesus appeared to his disciples alive and transformed, which was something the world had never experienced before.  In Mark’s gospel, a “young man discovered in the empty tomb, instructed the women to go tell “the disciples and Peter” that Jesus will see them again in Galilee.”  (1)  In Matthew’s gospel there are “two post-Resurrection appearances, the first to Mary Magdalene and “the other Mary” at the tomb, and the second, to all the disciples on a mountain in Galilee, where Jesus claimed authority over heaven and earth and commissions the disciples to preach the gospel to the whole world.”  In Luke’s rendition, “Jesus appeared to Cleopas and an unnamed disciple on the road to Emmaus, and to Peter (reported by the other apostles), and to the eleven remaining disciples.” (1) In the Acts of the Apostles there are “appearances to Paul on the Road to Damascus, to the martyr Stephen, and to Peter, who heard the voice of Jesus.” (1)

In John’s gospel, which we heard today, Jesus appeared to Mary Magdalene at the empty tomb, but Mary initially failed to recognize him, and only later, remembered her teacher, master, and Lord.  Her experience of the Risen Jesus was so overwhelming, so real, and so outside the norm of every day life, that she immediately ran to the other disciples and proclaimed, “I have seen the Lord.”

It should not surprise us that like Mary, his other followers did not recognize the risen Christ initially. Throughout Jesus’ ministry, his followers seemed confused and uncertain about him.  Some saw him as merely a prophet, a local rabbi with a new “old” message.  Some saw him as merely a healer and restorer and miracle worker.   Some saw him merely as a rabble-rouser and over-turner of tables and religious systems. Even to the end of the story, they remained skeptical and uncertain of the facts that stood alive before them.  Maybe even we find ourselves confused, uncertain, and skeptical about this Jesus we call Lord. 

Skeptics and Science

Today, the world certainly remains skeptical about who Jesus was, let alone unconvinced about his resurrection.  Some have even claimed that “Jesus’ followers are just delusional.”  Discovery and the Science Channel have made several attempts to bring scientific evidence and historical research to bear on the mystery we Christians stake our lives on.  However, the empty tomb and the promise of God ( the promise that nothing, not even death stands between us and the love of God) is not something that science can prove.  The mystery of God’s grace poured out onto us is a fact we must trust in through faith, but what is faith?  Is it merely an ascent to specific facts, or following a certain dogma, or participating in a weekly ritual, or is faith something totally different?

Faith, or a more accurate definition, trusting in God’s promises, is about living into the mystery that we like Mary can recognize the Risen Christ.  We can have hope in the Risen Christ, because we see him in ourselves, in others, and in the every day events of life.  When doubt, uncertainty, skepticism, and rejection of this mystery troubles us, when we become afraid, “Jesus himself stands among us and says, “Peace be with you.”

As if it is true

Over the years as a priest, I have met people of great faith, and others who have struggled with faith.  I mentioned in last night’s sermon a parishioner who had trouble with the resurrection, but yet she remained faithful to her journey with God. A couple of years ago, I managed a renewal of campus ministry in our diocese, and I remember meeting a young man at a university gathering, who said to me, “Father Eric, I cannot believe in a bodily resurrection, because there is no proof of it, so I don’t think I can be a Christian.” I said to him, “but what if it is true?” I asked him if he had a partner or someone he loved and he answered yes. “Do they love you and do you love them,” I asked.  “I guess so,” he replied.  “Prove it, scientifically,” I prodded.  He said, “that is impossible.” I said, “You can’t prove it, yet you live your life with this other person as if the love you claim is true.”  He said, “Yes.”  “So you love them right, and you cannot prove it, and so, you trust in something you cannot prove, and you live as if it is true.”

He looked at me and smiled widely as I said, “living in love as if it is true is what faith and trust and hope in the resurrection is really all about.”  I continued, “None of we so called Christians have 100% proven scientific certainty about the empty tomb, but we all have decided to put our trust in the mystery of God’s love, and live each day, as if the promises of God are true, and that changes everything, including us.”

Although the world is skeptical about the story we stake our lives on, maybe the tiny spark of faith (trust) that we really need today is not DNA evidence, carbon dated tests of nails and wood, or even newly discovered historical recordings of an ancient community.  Maybe all we need is to trust that the truth of the acts of the God of love is beyond our mental comprehension, but the truth of it remains. Maybe all we have is just that trust, trust in the God who somehow came among us as one of us to show us love in action, and despite our rejection of that love in his death on a cross, God’s love overcame death then, overcomes death now, and will overcome our own deaths. In the resurrection of Christ, death has lost its sting.

Now, If we can merely live as if that is true, I promise you everything will change, including ourselves. So take a risk and give it a try.  The truth of the matter is this, you only need a little mustard seed size faith to be a Christian, just a little trust in that promise and live every day as if it is true., and “now you know the rest of the story” and nothing will ever be the same.    “Alleluia Christ is Risen, the Lord is Risen Indeed, Alleluia!”



SERMON Easter Vigil 2019 4-20-19 St. Monica’s Episcopal Church

From the Ashes

I was driving home from the airport the other day, when I heard the news, “Paris’ Notre Dame engulfed in flames.” The tragedy of the loss of this ancient, and historic treasure, and the stories of hope we have heard even in the midst of its loss, gives us an idea of what it means to have faith in the hope of resurrection.

From its beginnings, Notre Dame was an edifice built on the ashes of other churches’ tragic demise.  Its foundation stone was laid over eight centuries ago in 1163, and ironically on the ruins of two other churches.  It is a holy place, where inside her walls, millions over the years had their lives changed, hearing and enacting the story of promise, the hope of new life in the midst of death, the story of resurrection we just heard in today’s gospel reading.

At the center of Notre Dame’s chancel before the fire engulfed her, there stood a beautiful altar adorned with a cross, and at its base was a sculpture of the Blessed Virgin Mary (Jesus’ mother) holding her beloved son, who had just died on the cross.  After the fire, in the midst of the ashes and smoke billowing from the extinguished fire, the cross itself, and the sculpture of Mary holding Jesus remained intact.  It is ironic that the temple (Jesus Christ) who died on the hard wood of the cross, who did not succumb to the tragedy of death, rose again.   Death itself can not and will not overcome the promises of God, which remind us that the stories of our lives will not end in tragedy, but in new life.

Living in Hope

Over the last several decades, if you have been watching the news at all, you have seen little glimpses of the promises of God burst forth in the midst of tragedy.  Our hope in the promises of the resurrection is not mere vain optimism, but it is the hope that death is not the end and thus, our tragedies are not the end. New life emerging in the chaos and tragedy of life is real and we see it every day, if we are looking.

On 9/11 our nation suffered an unimaginable attack where death and destruction seemed our end, but the first responders, the churches in the city, the troops at the Pentagon, and the brave people of United Airlines 93 in the midst of death, gave us glimpses of hope and new life, of love, and of unbounded love, when all around was falling in ash and dust.

In the last several years, we have seen mass shootings in our country, terrorism, and unimaginable weather events where lives and property were forever changed.  However, we also have stories of teachers and students who risked it all to save each other, of fellow victims of terror who set aside the choice of self preservation to save another, and neighbors who showed up to help neighbors in despair.  You see, even in the midst of death, we do have glimpses of hope.

I imagine in each of our own lives, we all have faced tragedies as we walk around in frail bodies, live with uncertain financial security, and witness the changes in our world. We could merely give up on hope and remain in the tragedy of death’s grip, however we have hope in Christ, and it is hope that changes everything.   

He is Risen

Mary went to the tomb of Jesus, filled with the memory of his tragic death, his frail body on that cross, and the uncertainty of the future before her and the other followers.  The story did not end there, because the tomb that held death was empty. The Lord did not remain in the hold of calamity and death, but he was alive, and spoke hope to Mary, and gave her a mission to tell that story to the others.  Jesus does the same for us.

“I don’t believe in the resurrection,” one of the parishioners in my first parish told me.  I said, “but you come to church faithfully, you serve in so many ministries, and you seem so at peace.”  He said, “I cannot get my head wrapped around the possibility that someone who died, can come back to life again.”  I said, “It is mind boggling to consider isn’t it.”  I continued, “Maybe we are not supposed to understand it, quantify it, or even prove it.”  “Maybe that is why Mark’s gospel stops with a story of the empty tomb,” I suggested. “It may be that we are not left with proof, but with little previews into possibilities of resurrection, through new life emerging all around us,” I added.  You see, the reality is this, “resurrection is, has, and will be fulfilled, whether we accept it or not, and maybe the scientific proof of it we seek removes our openness to the mystery of God’s promises, which requires us to trust God in all things.”

After sharing these thoughts with him, he thought for a moment and said, “maybe that’s all I need then is just a little hope.” I smiled and said, “If with a little hope, we can live as if God’s promises are true, then everything will change including ourselves.

For today, the beauty of Notre Dame stands no more. however Prime Minister Macron has promised, Notre Dame will rise again.   God promises new life too, and maybe if we just have a little hope, and that is all we are able to muster, then we too can proclaim On this Easter, “Alleluia Christ is Risen, the Lord is Risen Indeed, Alleluia!”


(1)Goetz, Ronald G.(Ronald George). “Mary and the Body Snatchers.” The Christian Century, vol. 107, no. 11, Apr. 1990, p. 331.



GOOD FRIDAY SERMON 04-19-19 St. Monica’s Naples

Isaiah 52:13-53:12; Psalm 22; Hebrews 4:14-16; 5:7-9; John 18:1-19:42

“We glory in your cross, O Lord, and praise and glorify your holy resurrection; for by virtue of your cross joy has come to the whole world.” (BCP p. 281)  Today is the second hearing of the Passion Gospel this week.  On Palm Sunday we focused on the liturgical move from cheers of the crowd and the triumphal entry, to the rejection and execution of Messiah.   Today on Good Friday, we hear again the dramatic reading of the Passion Gospel and our focus today is on Jesus’ cross.

The cross of Rome was used by an oppressive, violent empire as an instrument of torture, agony, and death.  Its purpose was to keep the population in line, to maintain dominance, to stand as a sign of power wielded over the people it ruled.  If one stepped out of line, they were sent to the cross as a public spectacle.  In many cases, the person crucified was a criminal, but Rome also used the cross to deal with outspoken political figures who spoke against Roman oppression.  Jesus was neither, but rather, he was a victim of injustice from a system, which kept people locked in the bondage of religious oppression.

Jesus, the loving, reconciling, healing, presence of God among us became the target of Roman and the religious establishment’s subjugation.  Why? Because Jesus threatened the power systems, because his ministry of self-giving love called for the enactment of forgiveness and reconciliation and mercy ruled the day . Jesus had no plans to create political disruption, but to bring spiritual disruption into all our.

God in Christ was with us, God was present in Jesus Christ, who was the willing victim, whose obedience to forgiveness and non-violence led him, not to the glories of a throne, but to the cross of Calvary.  Jesus was faithful to the end, but those who accompanied him in his work, in the moments when he needed them the most would only follow him so far.  Jesus never abandoned his disciples and even when the soldiers in the garden wanted to arrest Peter, James, John, and the others, Jesus commanded them, “Let them go.”

But forgetting everything he learned from Jesus, Peter resorted to violence, drew a sword, and cut off the ear one of the soldiers.  Jesus never strayed from his mission, and reminded Peter that violence was not the way to salvation, and he healed the soldier’s wound.  Later on the cross as the terrible torture was near its end, Jesus’ cried, “Forgive them Father, for they know not what they do.” The work of Christ was complete and he remained the loving servant, even to his very last breath.

Jesus did not resort to acts of vindication against the atrocities waged against him, even though he could have done so.  He did not retaliate against those who crucified him, as he could have done. No, Jesus remained the loving, obedient servant to the last, fulfilling the promises of God’s abundant love, which has no bounds, even in the face of rejection and death on the cross.

The cross of Jesus symbolizes God’s love, and although there are limitless theories about the significance of the cross and Christ’s death, simply stated the work of Christ is for us and for our salvation, which makes a way for life lived in a reconciled relationship with God. Our salvation began on the initiative of God, who came to participate fully in humanity’s destiny; life everlasting and not death. Christ did not give in to the fear of death, nor did he resort to the often normal human response of vindication or retaliation.

Jesus showed us the endless love of the Father, by being forgiveness even in the face of persecution, torture, and death.  Death is now no longer the story’s end, and the world is forever changed, because life lived in hope of God’s promises will never be the same.  The cross has now been transformed from a sign of torture, death and power, into the sign of the new reality of God’s presence with us, who with outstretched arms, God declares, “I love you this much.”

If we truly follow Jesus, then we must take up the banner of suffering ourselves, the emblem of reconciliation and restoration, and we must carry it as we demonstrate the Way of Jesus every day, Christ’s love for the world.  In a few moments, a cross will be brought into the church, and each of us will be given the opportunity to express our devotion not to the symbol, but to Jesus Christ, the one who bore a cross for us. If you take this opportunity to kneel at the cross, consider this simple prayer, “We glory in your cross, O Lord, and praise and glorify your holy resurrection; for by virtue of your cross joy has come to the whole world.”

MAUNDY THURSDAY SERMON 04/18/19 St. Monica’s Naples

Exodus 12:1-4, (5-10), 11-14 ; Psalm 116:1, 10-17; 1 Corinthians 11:23-26; John 13:1-17, 31b-35

 What is Love

Jesus said, “A new command I give you: Love one another.”  The church I first grew up in was situated in a little rural community where at least on Sunday mornings, we all played sweet and nice with one another, but the rest of the week things were different. It was as if folks in my old church thought Jesus’ mandate to “love one another” meant that we are to merely putting on a happy face on Sundays, and play nice during coffee hour, but don’t worry about Monday through Friday.

I believe Jesus was tryng to teach us something profoundly different.  I believe he was telling us that we need to be real with one another, and try and accept one another as sisters and brothers, despite our many faults and failures. When Jesus said to love one another, he meant we should try and empathize with our unlikeable characteristics, brokenness, and our sordid histories, dark secrets, and quirks. Maybe that is why being a disciple is so difficult, because he wants us to love those who are difficult to love. So, Jesus mandate may need a little clarification.

The English word for love does not capture the depth of this emotion.  In scripture we hear about the following types of love: “Philia,” the kind bond we share with a friend,  “Eros,” an erotic bond we share with a spouse, and finally “Agape: an unconditional bond we have with “God” and other Christians.  Agape is the kind of love Jesus mandates his we disciples share.  Agape is the love that exists between us, regardless of changing circumstances, regardless of our unloveableness.

Mandatum – Love one Another

In Holy Week, the first day of the Triduum or the great three days is Maundy Thursday.  “In Latin, the word for a commandment is mandatum.”(3)  Love one another is a mandate, not a suggestion. Imagine what would happen if the church, those loved by God were able to love as Jesus loves.  The world would be a much better place today, if we loved beyond ourselves like Jesus, who “went to the cross to show in word and deed that God is love and that we, as God’s children, are loved.”  (2)

Jesus also taught his disciples what that kind of love looks like, when before his death on the cross, he washed his disciples’ feet, but why is that little act so important, you may ask.  Where they journeyed together, the land was arid, dusty, sandy, and harsh. Transportation from home to work, from field to town, from village to village, was accomplished by walking. You can imagine what feet looked like by the end of the day, covered with sand, caked on with gunk, and you might imagine the odor.  The cleaning of feet had both a practical and social significance in those days.

When traveling guests stopped for a respite at a friend’s home, the homeowner directed his or her lowliest servants to take fresh water to the entrance of the home, and wash each guest’s feet prior to entry.  A servant of very low status and not the homeowner did this act of great hospitality and kindness.

Through the foot washing after the Last Supper, the event we commemorate in our liturgy tonight, Jesus demonstrated Agape Love by becoming the lowly servant who served his disciples. What we sometimes see as maybe a distasteful ritual, speaks volumes about the very character of God, who through the mystery of the Incarnation, sent not a mere servant to reconcile us, He did it himself in Christ, in humility and vulnerability. God invites us to be served and loved by God, and to be served and love by one another.

Following Jesus

We allow another person to wash our feet, as a sign of how we should interact with one another; allowing a sister or brother to remove the masks of power that we hide behind.  Allowing another person see your real self, with the muck, dirt, grime, and crusted over authenticity, we are able to love one another, as servants of one another.  This is critical for the church, because “Jesus (was) not just urging the church to be merely a friendly place with a big parking lot where folks greet you with a smile.  His parting command that (we) love one another is a call for (us) to hang together, to present a united front against the world’s hatred.” (4)

Humbling ourselves and being real with one another is how we begin to live into that kind of agape love every week, but we Christians must be willing to be vulnerable, as Jesus was vulnerable on the cross, and thus we can reveal to the world God’s agape for all of creation.  “If outsiders do not see in the Christian community love of another kind, there is no reason for them to attend to the message that God loved the world so much that he sent his Son to rescue it. “ (4)

Wash My Feet Lord

So, why participate in the footwashing? Following Jesus means we must walk behind him and do what he does, and love how he loves.  We have to traverse the mud and muck of life, and get into the deep reality of who we are so that we might be able to participate in that agape love Jesus commands us to share.

Like the masks we sometimes hide behind, we are afraid to be vulnerable and release the false power we wield in life.  We would rather not allow Jesus (or someone else) to touch our weakest depths.  “A deeper reason we don’t want Jesus handling our feet is because to allow Jesus to touch our feet is to allow him to touch our will.” (5) “To allow Jesus to cleanse our feet is to remove all that prevents us from using our feet to follow him.” (5)

On the eve before he offered himself to death on the cross, as the humbled, self-giving servant, agape loving savior, Our Lord used this very significant moment, this significant act to teach us, to encourage us, and to command us to love one another.  As we gather on the eve on which Our Lord gave himself for us, I invite each of you to come forward this evening, and wash each other’s feet as a sign of humility, obedience, mutual commitment, and agape love for one another.






(4) Hays, Richard B. “An Emergency Directive.” The Christian Century, vol. 109, no. 14, Apr. 1992, p. 425.



SERMON Palm Sunday 4/11/19 St. Monica’s Episcopal Church

PalmSunday Bulletin imageIsaiah 50:4-9a; Psalm 31:9-16; Philippians 2:5-11; Luke 22:14-23:56

 Palm Procession

I bet with our lengthy gospel narrative today, you may be sitting there hoping for an abbreviated sermon. I will oblige my sisters and brother and so, there will be no references to cartoon characters, perfume commercials, Fig Newtons, or Super Heroes today. However, the lighthearted Lenten sermon metaphors you have heard over the past few weeks, the teachings of Lent have provided us with some important discipleship lessons.

After five weeks of hearing about “following Jesus,” we may wonder how we end up today with the liturgy of palms.  You may say, “I have participated in this liturgy for years and I still do not understand what is going on. Why do process into the sanctuary waving palms and singing “All Glory Laud and Honor.” “Why then, does that joyous celebration, abruptly change into a dramatic reading of Our Lord’s journey to the cross?”  Let me explain.

            The Palm Procession has been a tradition in the Roman, Anglican, and other Christian traditions for centuries and there is more than a reenactment ritual going on here.  Many churches begin with a brief sojourn, usually from the parish hall or an outdoor spot, in order bring into the present moment the events of the cheering crowd at Jesus’ triumphant arrival in the city.  We actually take our place among the crowd shouting, “All Glory Laud and Honor,” just as they did so long ago.

Then, we enact the gospel narrative by having select parishioners read certain parts of the story, thus putting us in the roles of the characters themselves.  We do all this, so that we might bring into the present moment, our place in the same crowd, and in the group of closest disciples.  We join the story that goes from “All Glory Laud and Honor” to “Crucify Him, Crucify Him,” which makes present for us, our own struggle with discipleship.  Each one of us, if we are honest wrestle with what kind of Savior it is that we seek and what symbol of our discipleship we are willing to carry; a palm or a cross.

Palms or Cross?

             Let me give you a few examples of the folks in today’s gospel that could not decide between palms or cross.  From the Last Supper, we find the disciples with Jesus in the Garden praying, where he asked them merely to stay with him and pray, but they all fall asleep.  Later, Jesus was arrested and did not resist his own apprehension. However, Peter forgot what Jesus taught him about loving neighbor, and he cut the ear off of one of the soldiers.  Jesus healed the man’s injury though.  Later, Peter the bold defender of the Savior denied Jesus three times when accused of being a disciple.  Later, the crowd that cheered Jesus upon his arrival, asked for the release of a violent insurrectionist in place of the innocent one we follow.

After shouts of “Crucify Him,” we still hear Jesus on the cross say, “Father forgive them for they know not what they do.”  As the crowd taunted the tortured savior the shouting, “You saved others, save yourself Jesus,” we hear a criminal’s plea, “ Jesus remember Me when you come into your Kingdom.” Jesus last words were, “Father I commend my spirit,” and then we hear a soldier’s regret for his action,  “Surely, this man was innocent,” and then Jesus died.

The crowd, his disciples, and others just sitting on the sidelines debated about who Jesus was, and in their struggles, they experienced cycles of adulation, rejection, and regret.  How many of us do the same? As the baptized we journey in faith with Jesus every day, but the path of our discipleship is lined with both palms and crosses, and like the crowd, we are often unsure what kind of Savior we really want.

What Kind of King?

We are not that different from those early disciples. When they shared that meal of memorial with Jesus, it was not an hour later that they were arguing about who was going to be greatest among them.  They seemed to forget his teachings and warnings about self-denial and self-giving love.  It was as if they forgot all that he taught them and they still had hopes of a power-wielding King, who would satisfy their own personal desires.  Most Christians struggle to choose whether we want to follow a “king of the palms,” or a “king of the cross.”

To follow the “King of the Cross” means we choose the counter-cultural, arduous path of self-giving love, while rejecting the normative, tranquil path of self-satisfaction or self-preservation.  When life becomes uncomfortable and we must take a stand to protect the innocent, to bring justice to the oppressed, to claim peace in the midst of chaos, or to merely claim Jesus as the Lord of our lives, we have the capacity to be like Peter, and deny our affiliation. I personally wonder sometimes, if I faced the same threat of rejection, violence, or arrest over my faith, would I be like Peter?

 If were in the crowd

            Wepost-resurrection Christians hear this story each year, but we hear it from the perspective of looking back, but what if we did not know the outcome of the story; what if we did not know about resurrection?  I wonder if would seek also a Savior that would wield power against our enemies, rather than a Savior who shows us how to love our enemies.

It is a frightening thought, but maybe we might have been the one that pounded the nails into his hands, or the one who spit in his face, or the one who denied him three times.  Imagine for a moment you were in the crowd, would you have shouted “Crucify him, Crucify him.”  Despite their rejection of his radical love in action, Jesus still said, “Father, for­give them; for they do not know what they are doing.”

We educated, postmodern, post-resurrection Christians process with palms in hand and enact the story every year, but we need to be reminded that we too need ongoing sanctification in our lives, because each one of us must decide whether we want a humble, self-giving, serving Lord, or a Lord who serves our own desires.

 The Choice is Ours

Palm or a cross; the choice is always ours.  Will we follow Jesus all the way to Golgotha, or will we stop in the courtyard near the warm and comfortable fire, and deny him like Peter.  Honestly, none of us want to go the full distance to the disgraceful death of a cross, but thanks be to God, none of us have to do so, that is because we have God’s grace.

God’s grace is the gift we merely accept.  We cannot work for it, do enough to gain it, or serve in enough ministries to manipulate it.  It is the free gift of love from God, and it is ours despite, how we often reject the humbled Lord, who intercedes on our behalf saying, “Father forgive them for they know not what they do.”

So, which will it be, a palm or a cross?  It really is an easy choice, that is if we can trust in God’s grace, rely on God’s direction, and seek God’s will and humbly pray, “Father, I nee you every day.  Father, please, also forgive me; because when it comes to following you, I really DO NOT know what I am doing.”


(1)  King, Michael A. “Holy Hate.” The Christian Century, vol. 124, no. 23, Nov. 2007, p. 18.

SERMON 4/7/19 Lent 5C St Monica’s Episcopal Church, Naples FL

Lent 5CEnjoli …I can do it all.

In the 1980’s there was a television commercial for women’s perfume that seemed to change how not just women, but all of us, attempt to “do it all,” “accomplish it all,” all while looking and feeling our best.  The commercial claimed, I can bring home the bacon, fry it up in a pan or rather, I can do it all and keep all the priorities in their proper place!”   We guys also have such commercials, like the Matthew McConaughey Lincoln commercials, which make us believe we have ultimate control in our lives and superstar coolness, brought to us through vehicular material fulfillment.

This Enjoli/Lincoln attitude of trying to be all and do all is a formula for burnout, depression, and redirected faith in self, not God. Brene Brown in a Ted Talk described the Enjoli/Lincoln temperament when she stated, “I don’t know how much perfume that commercial sold, but I guarantee you it moved a lot of anti-depressants and anti-anxiety meds.”  When we strive for success and achievement for its sake alone, we live chaotic lives. We will take for granted God’s gift of life and the gift of love for those closest to us.  The pressures of success invade us, and we are obsessed in the moment and try to accomplish it all, and the most important things of life diminish from view.  We often fail to look past the chaos and tragedy, and see new life possibilities emerging before her.

The story in today’s gospel reading shows us a brief snapshot of a chaotic situation in the life of those earliest followers of Our Lord.  Jesus was on his way to Jerusalem, and along the way he learned about the death of a friend. Miraculously, Jesus raised his friend Lazarus, and then stops for dinner at his friend’s home in order to celebrate. The drama after the miracle, that we just heard, depicts how one of Jesus’ friends was busyed preparing a dinner for the others, another friend was consumed with anger about perceived wasteful extravagance, and another friend did something so outlandish, yet she took the time to focus on what was most important. She look looked past the chaos and tragedy and saw new life possibilities emerging before her.

Context:  A plot and a Dinner Party

            This dinner table story precedes the events leading to Jesus’ trial and execution, but we have to rewind just a little.   Right before the miracle and subsequent dinner party, the leaders of the Temple were plotting to kill Jesus.  Word was spreading about this new, young rabbi’s miracles and teachings, Caiaphas the high priest told his colleagues,  “You do not realize that it is better for you that one man die for the people than that the whole nation perish.”  The plot was in motion now, Jesus was going to be arrested and executed, and chaos and death will soon be center stage.

Back at the dinner party, if you had been there you would have seen a former dead man, the stench of his grave still in the air sitting near you eating supper.  Amazement at the promises of God that became real before your very eyes but you would have been left dumbfounded.  There was anxiety in the air about the plot to kill Jesus, which threatened the entire group. Some expected Jesus to end the Roman oppression, while others were confused about his teachings about self-giving love, and even others could not fathom that their movement would end in Jesus’s death.  In this chaos and fear of death and failure, new life possibilities would soon be emerging before you.

Martha, one of the sisters was busied and hurried (trying to do it all) in the kitchen roasting some lamb, baking wonderful pita bread, and preparing some delicious treats for this hungry band of disciples. Judas’ one of the followers was watching all this take place, but he his agenda was filled with deceit and betrayal.  Then suddenly, Mary walks into the room and sits at Jesus’ feet and does something unexpected, outside the norm, and extravagant, and everyone present stops what they were doing and takes note.

She took a pound of costly perfume and anointed Jesus’ feet, and wiped them with her hair.  This was so excessive and “over the top” because the perfume was worth, in today’s money, over 50,000 U.S. dollars.  Mary’s extravagant love showed where her priorities were that night, and her example shows where our priorities in this life should be.  In the midst of chaos, the pursuit of success, and the fear of death, new life possibilities emerging are always before us. 

Extravagant Worship

Mary was completely focused on Jesus, and nothing stood in the way of her act of self-giving, no holds barred gift of love. Not a year’s wages, not the disdain of one of Jesus’ own followers who demeaned her act, and not the busy work of the kitchen would distract Mary from extravagant worship and the hope she had in life beyond tragedy.  Theologian Ramsey Michaels explains, “Mary’s … reckless act of pouring out a pint of expensive perfume on Jesus’ feet and wiping them with her hair dramatizes for Jesus—and for us—the truth that love is stronger than death. (1)

Mary disregarded the chaos all around her, the fear of arrest and execution, the anxiety of the agenda of Judas, and the uncertainty of tomorrow’s financial security, and chose an act of unimaginable love. Mary reminds us even today, that being with Our Lord, focusing on loving Christ, trusting in the promises of life beyond death is the key to a disciple’s life of peace, joy, mercy, love, and grace.

In other words, we need to silence that Enjoli/Lincoln voice in our heads that keeps whispering to us that we can be all, do all, and accomplish it all through our own works.  This is the same voice that will deceive us into believing that if we can just take the ”bull by the horns” in this chaotic life, we will never lose ourselves, nor stray from the path of faithful discipleship.  However, “it is (Mary’s) action that defines for John (and us) what being a servant or disciple finally entails. (1)

Judas’ concern for the poor?

            “So, what was Judas’ part in the drama,” you may ask.  Judas looked at Mary’s act of love and rebuked her and said, “we should have sold the perfume and given the money to the poor. Jesus’ responsed, “you will always have the poor with you.” Some might say that Jesus’ gives us the license to not worry about thosay living in poverty, and merely focus on my relationship with God.

            Judas did not care for the poor around him, because he could not understand the kind of love and devotion it took to give up something of so much value, for someone you love so much, hoping for life beyond the disarray and tragedy.  Judas could not let go of his own love of personal gain, and his hope of Jesus becoming a power-wielding King with whom he might share glory.  Judas did not even begin to understand the love and devotion Mary offered to Jesus.

Mary’s gift did not deprive the poor of their needs, but their is a contrast here. The contrast presented in the story is between extravagant love of Jesus and Judas’ pretentious care of those less fortunate. The story reminds us that we should not only care about those in need as matter of ethical “do goodery.” It reminds us that we need to spnd more time with Jesus, and that should lead us to sincerely want to help the poor to bring hope to the least and lost among us, but to serve the least, lost, and lonely -in the same way Mary sincerely served Jesus–extravagantly–and not in the hypocritical way Judas showed.

A blog I read stated, “It is often easier to love “humankind” or “the poor” or “the oppressed” in the abstract, than to show our love concretely for family who live under the same roof or friends who eat with us at the same table.” (4)  In our pursuit to do it all, be it all, and accomplish it all, on our own power and actions, we will forget to love those sitting in front of us, those who may be facing the most incredible challenges of their lives. Like Mary, we must be examples of our faith, and we must show others a faith that can overcome even the tragic, terrible loss, immense pain, and the grief of death itself.

A Glimpse of Resurrection

The same Mary said, “Lord, if you had been here, my brother would not have died” (11:32). Mary said these profound words that proclaimed her faith in the power of Christ’s presence in any moment. Mary, the woman in today’s story anointed Jesus with a year’s salary worth of burial oil as an act of faith, love, and devotion, made mere words real in action. Mary knew what Jerusalem held for the one she loved, but she also knew that “earthly death is insignificant wherever Christ appears.”(3)  Even when staring death in the face, Mary knew in her heart Jesus’ presence would overcome.   She believed in new life, in resurrection, and in the promises of God, that nothing comes between us and the love of God.   This story teaches us how we are supposed to live as disciples. It teaches to let go, to trust Jesus, to live in peace, so we might have the capacity to love not only those closest to us, but those who are beyond the bounds of our relational connections.  This story teaches us to look diligently every day for those little glimpses of resurrection in our lives.

I met with a young man the other day whose life was in utter chaos, and the future looked so bleak.  Despite his circumstances, he had hope that all would eventually work for the good.  He had hope that even if the worst might happen, he would be in the loving grace of God. My sisters and brothers that was a glimpse of resurrection and we all should be looking for those moments every day.  How can we see that happen?  If we pour out some extravagant, out of the norm love on those closest to us, and also those folks for whom we need to bring hope in the midst of their chaos, we will see the promises of new life possibilities emerging before us.

We need to silence that noisy Enjoli/Lincoln commercials that we are fed each day,  the recoding that calls us to into anxiety and depression.  We need to wake up each day and seek out new life emerging in our midst.  As the Apostle Paul encourages us, we need to “press on toward the real goal, for the real prize, which is the grace, peace, and joy we can only achieve, when we answer the heavenly call of God in Christ Jesus.”   Where do you think you might catch a glimpse of resurrection today, tomorrow, and in the weeks to come?


(1) Michaels, J.Ramsey. “John 12:1-11.” Interpretation, vol. 43, no. 3, July 1989, pp. 287–291.

(2) Simmons, Elizabeth McGregor. “The Sense of the Text: An Invitation to Lenten Preaching.” Journal for Preachers, vol. 27, no. 2, Lent 2004, pp. 3–10.





Lent 5C